The Sexualization of Ballerinas in Edgar Degas’ Two Dancers on Stage and its Socio-Cultural Context

Fenia
7 min readOct 18, 2024

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Edgar Degas is known for his portrayals of ballet dancers, particularly those from the Paris Opera, whose lives often existed in a delicate balance between elegance and exploitation. These dancers, immortalized in his works, not only represent the physical beauty of their art but also encapsulate the intersection of class, gender, and power in 19th-century Paris. In Two Dancers on Stage (1874), Degas goes beyond simply celebrating the grace of ballet; his work offers a nuanced commentary on the precarious lives of these young women, whose roles in society were dictated by the harsh realities of their socio-economic position. By examining Two Dancers on Stage, one can uncover how Degas subtly critiques the objectification and commodification of ballerinas, casting light on the blurred boundaries between performance, survival, and desire.

Degas’ Depiction of Ballerinas in Two Dancers on Stage

In Two Dancers on Stage, Degas captures a moment of refined movement, highlighting the dancers’ ethereal grace and the precision of their forms. The glow of the stage lights illuminates their elongated limbs, presenting them as poised and focused artists. However, beneath this display of elegance lies a more troubling truth — the reality that these dancers were not only performers but also commodities, shaped by the desires and expectations of a wealthy male audience. The cool detachment of Degas’ portrayal, evident in the distance between the viewer and the dancers, hints at the transactional nature of their lives in Parisian society.

Degas masterfully uses this suspended moment to reflect on the broader commercialized world of ballet, where dancers were subject to more than artistic scrutiny. The Paris Opera, with its elite patrons known as “les abonnés,” fostered a culture in which these young women, many from poor backgrounds, navigated a world of exploitation. They were both revered onstage and objectified offstage, their professional success often tied to the attentions and affections of wealthy men. Two Dancers on Stage thus becomes more than a depiction of physical beauty — it is a subtle commentary on the ballet’s complex intersection of art, commerce, and exploitation.

Two Dancers on a Stage, Degas (1877)

Socio-Economic Realities of 19th-Century Ballerinas

The ballerinas depicted by Degas lived at the convergence of performance and survival, caught between the world of high art and the economic demands of their lives. Many of these dancers, hailing from working-class families, joined the ballet as a means to escape poverty, yet found themselves entrenched in a system where their artistic roles were intertwined with their objectification. The ballet became a stage not only for their performances but also for their exploitation by male patrons who saw them as objects of desire.

Degas captures the socio-economic realities of his time through the depiction of dancers, especially in their graceful movements, which evoke both admiration and critical attention. These dancers were perpetually subjected to the male gaze, their bodies commodified both on and off the stage. In Two Dancers on Stage, this duality is striking — their refined performance is inextricably linked to the societal forces that objectified them as instruments of male entertainment.

Sexualization of Ballerinas in Degas’ Work

Degas’ technical skill and mastery of form are undeniable, yet his depictions of ballerinas often raise critical questions about the sexualization of these women. His frequent choice to portray dancers backstage or in private moments, such as adjusting their costumes or interacting with male patrons, reinforces the idea that these women were constantly performing, both artistically and socially. These intimate glimpses behind the scenes invite a voyeuristic gaze, turning the ballerinas into objects of male desire. This is evident not only in Two Dancers on Stage, but also in other works such as The Ballet Class (1874) and The Star (1878). Thus, Degas’ work becomes a reflection of the broader societal dynamics of 19th-century Paris, where class and gender intersected to exploit these performers.

The Ballet Class, Degas (1874)
The Star, Degas (1878)

The Impact of Haussmannization and the Rise of the Bourgeoisie

The transformation of Paris under Baron Haussmann’s redesign did more than reshape the city’s physical landscape; it also redefined its social fabric. As the bourgeoisie rose in power and wealth, spaces like the Paris Opera became key venues for the display of social status and leisure. The ballerinas, who performed in these spaces, found themselves in increasingly visible yet vulnerable positions.

For these dancers, the modernization of Paris under Haussmann did not bring with it the same social progress, as their roles remained deeply entrenched in traditional gender dynamics. The transformation of the city only heightened the precariousness of their lives, pushing them further into the commodified world of performance and exploitation.

Manet’s Alternative Perspective

Edouard Manet’s A Bar at the Folies-Bergère (1882) presents a striking parallel to Degas’ depictions of ballerinas, as it captures the complex dynamic of women under the male gaze. In Manet’s work, the barmaid, like Degas’ dancers, is both a participant in the public sphere and an object of desire. The reflection in the mirror complicates her role, suggesting her entanglement in a system of commodification and objectification, much like Degas’ ballerinas. Both artists expose the tension between appearance and reality, highlighting the vulnerability of women who are constantly observed and judged in their public roles.

A Bar at the Folies-Bergère, Manet (1882)

Mary Cassatt’s Female Empowerment

Mary Cassatt offers a contrasting perspective on the role of women in public spaces through her work In the Box (1878). Unlike Degas’ dancers, Cassatt’s female figures engage with the world on their own terms. The woman in In the Box, holding her opera glasses with confidence, asserts her agency in a male-dominated space. However, the presence of a man in the background, watching her through his own binoculars, underscores the persistent societal expectation that women are always objects of male scrutiny, even when they seek to assert their independence.

Here, Cassatt underscores a critical tension — women are always under observation, even when they seek to engage with culture on their own terms. The woman in the painting, though empowered and assertive, remains the object of male judgment, highlighting the societal expectation that women, regardless of their actions, are to be looked at and consumed. This theme resonates with Degas’s Two Dancers on Stage (1874). Like Cassatt’s opera-goer, Degas’s dancers are always performing, their identities shaped by the watchful eyes around them.

While Cassatt celebrates women’s agency, she also recognizes the limitations imposed on them. Degas, however, exposes the commodification of women, subtly critiquing the societal position imposed on these women. Both artists reflect the pervasive reality that to be a woman in the public sphere is to constantly perform under the gaze of men.

In the Box, Mary Cassatt (1879)

Degas’ Complicated Legacy

Degas’ legacy is marked by the tension between critique and complicity. His depictions of ballerinas can be seen as a commentary on the exploitation of these women by wealthy male patrons. However, his work undeniably reinforces the very dynamics it critiques, as the ballerinas are consistently presented as objects of visual pleasure. This duality is at the heart of Degas’ work, complicating his position as both an observer and participant in the commodification of female performers.

Conclusion

Edgar Degas’ Two Dancers on Stage is both a celebration of ballet and a reflection of the socio-economic realities faced by ballerinas in 19th-century Paris. Through his depiction of these young women, Degas reveals the complex intersection of art, commerce, and exploitation that shaped their lives. While his work captures the beauty and grace of ballet, it also exposes the precarious position of these performers, who navigated a world where their artistry and bodies were commodified for male consumption. By examining Two Dancers on Stage, we gain a deeper understanding of the societal forces that shaped the world of ballet and the lives of the women who performed within it.

Bibliography

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  3. Mcgee, Jon. “Decapitated Dancers: An Investigation of Nineteenth-Century Decapitated Dancers: An Investigation of Nineteenth-Century Social Status and Class Representations in Degas’s L’Orchestre de Social Status and Class Representations in Degas’s L’Orchestre de l’Opéra L’Opéra.” Kentucky Journal of Undergraduate Scholarship Kentucky Journal of Undergraduate Scholarship 6 (2023). https://encompass.eku.edu/cgi/viewcontent.cgi?article=1151&context=kjus.
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  5. Williamson, Sebrena. “Exploitation in Ballet History: Prostitution at the Paris Opera Ballet.” TheCollector, February 27, 2022. https://www.thecollector.com/history-ballet-paris-opera/.

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Fenia
Fenia

Written by Fenia

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I am currently studying History of Art at the University of Oxford and publishing my writings here.

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